Question
Under the provisions of the Bharatiya Nyaya Sanhita, who is subject to its application for committing offenses?
Under the provisions of the Bharatiya Nyaya Sanhita, who is subject to its application for committing offenses?
a. Only citizens of India within the country
b. Any person committing an offence in India
c. Any citizen of India in any place without and beyond India
d. Any person on any ship or aircraft registered outside India e. Any person in any place without and beyond India committing an offence targeting a computer resource located in India
More Section Tests Legal Questions
- Any fact from which, either by itself or in connection with other facts, the existence, non-existence, nature or extent of any right, liability or disabili...
- As laid down under the Companies Act every company shall hold the first meeting of the Board of Directors within thirty days of the date of its incorporati...
- In case a company defaults in spending the monies in pursuance of its Corporate Social Responsibility Policy than the company shall be liable______________...
- Abetting commission of offence by public or more than _____ people is punishable with 3 years of imprisonment.
- Offences relating to Public servants is exclusively covered under which Chapter of IPC?
- As per the Bharatiya Nyaya Sanhita, 2023 “economic offence” includes_________________ to defraud several persons or doing any act in any manner with a view...
- In case of a genuine electronic record more than 5 years old:
- According to Sales of Goods Act, 1930 which of the following accurately describes the legal effect of a person, who has sold goods but continues to possess...
- According to Sales of Goods act, 1930 which of the following statements regarding the delivery of goods sold is true?
- Article 14 guarantees equality before law and equal protection of law to
Relevant for Exams:
Hey! Ask a query
Please enter email id
The email must be a valid email address.
Please enter Mobile Number
Please enter valid Mobile Number
Please enter your Doubt
